The Mufti is the highest religious authority in the Mahometan system, respected for his knowledge of Islamic law and moral character. Even the Grand Signior (the Sultan) does not contradict or oppose the Mufti’s decisions. This shows the high regard for religious guidance in Ottoman governance.
Nature of the Mufti’s Power
The power of the Mufti is not absolute or coercive. It is mainly advisory and persuasive, guiding both civil and criminal matters as well as state affairs. His role is to interpret the law and offer judgments, but he does not personally enforce them. Instead, his authority is exercised through official documentation Istanbul Private Tours.
How the Mufti Issues Decisions
When a question or case arises, it is first written down briefly and clearly on paper. The Mufti then gives his judgment in writing, usually marked as “Yes,” “No,” or another short determination called a Fetfa. He often adds the phrase “God knows better”, indicating that while his advice is highly respected, it is not considered infallible.
Implementation of Mufti Decisions
Once the Mufti’s decision is written, it is sent to the Cadet or Judge, who follows it closely when making legal judgments. This process allows even the most important cases to be resolved quickly, often within an hour, without the delays of appeals, objections, or other legal procedures common in other systems. The Mufti’s guidance ensures that law and religion work together efficiently in the Ottoman Empire.
In summary, the Mufti holds a position of great influence and respect. His power is persuasive rather than compulsory, guiding civil, criminal, and state matters. Through his written determinations, judges administer justice quickly and effectively. Although his decisions are not considered infallible, they are treated as authoritative and binding, showing the strong connection between religion and law in the Ottoman system.