In affairs of the state, the Sultan often asks for the opinion of the Mufti, especially when dealing with very serious issues. These issues may include the punishment of a powerful person, the decision to start a war, to make peace, or to change important laws and policies in the empire. By asking the Mufti for advice, the Sultan appears more just and religious in the eyes of the people. This practice also helps the public accept his decisions more willingly, because they believe the judgment is guided by religion and law, not only by personal power.
It is said that very few high officials, such as a Vizier or a Pasha, are removed from their positions or punished without the Sultan first supporting his actions with the Mufti’s ruling. Human nature often trusts decisions that seem fair and lawful more than those made only by force. Even though the Sultan holds great authority and is seen as the main source of justice, he rarely ignores the religious authority that their faith places in the Mufti as the final judge in difficult questions.
When the Mufti Cannot Give a Clear Answer
Sometimes the Sultan sends difficult questions to the Mufti that he cannot answer with a clear and satisfied conscience. When this happens, important matters of the state may face delays and obstacles. In such situations, the Mufti may be quietly removed from his position, and another scholar is appointed to take his place. This new Mufti is expected to give a judgment that better supports the interests and goals of the Sultan Ephesus Daily Tour.
If the second Mufti also refuses or cannot give a favorable answer, he may also be replaced. This process can continue until someone is found who can provide a decision that agrees with what the ruler desires. Although the office of Mufti is considered sacred, political needs sometimes influence how the role is used.
Changes in Respect for the Office Over Time
In earlier times, Ottoman rulers treated the office of the Mufti with great respect. No war or major project was started without first asking for his religious approval, much like ancient rulers who consulted oracles before taking action. His decision was seen as necessary for gaining success and divine blessing.
However, in later times, this tradition became less strict. Consultation with the Mufti was sometimes done only as a formality. In many cases, the Prime Vizier, confident in his own wisdom and authority, would act first and seek religious approval afterward. This change shows how political power gradually became more independent, even though the appearance of religious legitimacy was still maintained.